Martial arts

Key word is speed. Leopard plays with its prey, as a cat with its toy. Leopard is not as strong as a tiger, but the absence of hard, powerful strikes allow him to move much faster. Positions are long, but frequently changing. Leopard uses a counterattack, therefore it applies simultaneous block and attack, which is very effective. Levels of strikes, as well as positions, change frequently. 

That is why top level attacks can be rapidly replaced by sweeps, and after that you attack the top or medium level again. Leopard punches with fist, by “eye” of the fist and "leopard paw" - it is not as strong as a fist, but has the advantage of speed and accuracy.

Hung Gar animal forms are not individual styles or sub-styles. These are short combinations that add emotion to your way of fighting. A Warrior chooses an animal according to his own psycho-physical qualities. If you have fast and light legs, then the Crane form is what you need. If you have great physical condition, then you have to fight as a “tiger”.

Have you seen tiger's hunt? It creeps and then attacks its prey stabing claws in it. You should do the same with your adversary. Tiger is characterized by sharp hits and powerful attacks, because the tiger represents the strength. By the way in China the tiger, and not the lion, is the king of beasts. Using short movements in low stands tiger at first makes offensive hit to break through the defense, and then applies a series of two or three strikes for the final victory. 

Chinese tradition is the special way of taking in the world, practically seeing the world through the eyes of Chinese. It might seem an impossible task for people who were not born in China. The Chinese think like that (not all of them though). But it is far from truth. To see the world without personal preferences but full of colours and shades is possible for everybody. According to the admonitions of old masters to attain this state one needs to have clear soul, modesty and honesty. If these qualities are possessed, according to the philosophy of Taoism (the main philosophy of all the Chinese) the master will appear in front of the person, who will help one to attain Ude – virtue, the warrior’s virtue.

Internal and External are not two familys. There is no most important part of a whole, and by dividing a whole in parts we forever exclude the possibility of stepping on the path of wisdom and self-perfection. It can be compared to standing in front of a pile of bricks trying to imagine what kind of house they made. Difficult isn’t it? Division of Internal and External does formally exist, but only within the limits of one tendency. Here the External work is aimed at developing the outer strength (Li), flexibility, coordination, stamina etc. Internal work is developing of effort (Jing) and all that, covered by Chinese meaning Neigong (inner work): developing strength of thought, spirit and mind, power of chi etc. But it is important to remember that one without the other is nothing. Ing and Yang don’t exist without one another – those are the basics. And if you want to achieve something worthwhile those cannot be neglected. Dividing the styles into External and Internal families is complete rubbish, especially in the interpretation that is used today. It is strange, but there is an opinion (for some reason considered an axiom) that External – is a strength involving tendency requiring literally bull’s force to perform effectively. But even that would not be enough if you lack “inborn capacity”. And that Internal family is a “fine technique”, no force required, because there is “super chi” that will do everything instead of you, and no need for press-ups till unconsciousness. Talking about the use of it (in a fight and not only), it is being thought that the External can be used to fight, and the Internal is not applicable. Ravings of a madman, but people believe it. Why? The answer is quite simple – ignorance, that is: absolute lack of understanding what martial arts are.